I don’t know what being a part of the middle class in a statistical sense means. I think it has got something to do with economics, sociology, demography, perhaps history with government policies, subsidies and electoral speeches thrown in. I leave the division of the pie chart to those who know their numbers. I don’t.
What I do know, totally personally, is what belonging to the middle class is all about. And that is the pie I’d like to talk about!
In the days of Chitrahaar and Krishi Darshan on Doordarshan (let’s say late 1980s, give or take a few ‘rukawat key liye kheyd hai’) we all seemed to be living very similar lives, where class as a label or a designer handbag was never important enough to be acknowledged. We didn’t even know what class was! It was only when a handful of oldies got together at the chowk to discuss the latest budget would we kids hear ‘where will us middle class folks go?’ Of course, the moment we over-indulged by buying a Chocobar instead of an icy Cola Bar we would be frowned upon by prying aunties - ‘Look how our middle class youngsters indulge these days!’ That didn’t really help to explain middle class to us imps, except hinting to us that none of the 23 rusty trunks in the house, with at least one turned into a settee, carried gold bricks. Money was precious. Chocobars could wait for occasions. Clothes could be handed down and Casio casseroles, cycles and curtains never gave up on a few generations.
But who cared! We all seemed to belong to one, big, happy class. Except the heroines cast opposite actors, who drove open cars, wore big shades, with perms on foreheads and Pomeranians in their laps. They must be upper class! Us? No. No. Every man in every household drove a Bajaj Chetak or an LML, of the "Ley Matt Leyna" variety with one long scooter seat, instead of two with a safety handle in between. One helmet and many heads rode it, together, and the wife compulsorily had to hold on to her husband to stay aloft. Romantic! The cars on the road were Fiat Padminis, and Maruti 800s the rare show-stoppers. Especially the red ones, remember?
A sepia film of sameness of class seemed to cover complete townships in our child eyes, prominent tell-tale signs of which were present in every house we visited in my small town at least – languidly carrying freshly made idli-sambhar or for urgently exchanging coloured chalk for WWF trump cards.
What were those signs, tucked below mattresses like old gift wraps waiting for a new gift or filled up in trunks like 4 extra razais, with bleached white covers? Every morsel left after a meal found home in the single door Kelvinator, which served more humans successfully than the number of katoris stacked in pillars inside it. Two ladles of leftover besan mix or one half of a boiled potato could be turned into a snack for friends after the evening’s hopscotch, served in solid steel plates. Just like left over threads of gota-zari or sari borders, in a separate packet marked ‘needlework’ could convert an old suit into a new fancy dress for the little girl, puff sleeves included. Just about anything – from ink pens to brass show pieces to Tobu cycles to rectangular school bags with metallic clips which pinched fingers – anything could be handed down and received with love.
Trunks as the best bet for storage were trusted like god himself, who resided in every kitchen in a small and sober temple in the corner farthest from the sink. Old utensils with broken handles were as important as LICs and debts, never forgotten, and old toothbrushes which could scrub just about anything (especially white PT shoes) never thrown. Umbrellas could always be mended, just like gaping shoe toes, lacy TV covers with piping and even relationships. A watch simply told the time, a car transported us, a ladies bag carried floral hankies and Relaxo rubber slippers could travel everywhere without cringing, after their boxes became robots for playing with! Telephones, those black beauties (maybe beige) made for good neighbours and loud trunk calls.
When middle class became a puckered up ‘so middle class!’ as a term for looking down upon another’s status, I know not. But I regret it. Because the moment it did, those valuable characteristics which defined a middle class household and showed through these spots and signs got ignored as irrelevant. And worse, useless.
Those days, one of the most precious things in our lives, enough to be kept in the locker of the dark grey steel almirah, were our school mark sheets and character certificates; given a better plastic folder than even our passports! I look back today and find this symbolic…
Hard work was worship, merit was god. Only then came well-deserved vacations, mostly needing no passport. Over a typical day, all members of middle class homes were following routines which seemed to aim at one thing – to contribute to the house as an organic whole; to keep it together. In a happy way. Because all parts of it were equally important and present and needing care and attention. We ate together, often on the beds spread with newspapers. We watched the same soaps, same prime time. We shared rooms without fussing and slices of water melon with kaala namak without a dreg of regret. We were never alone. We almost never wanted to be.
Our families were like that big polythene bag behind the kitchen door, forever open to welcoming more into its fold. We wanted to keep it together no matter what it took, because it’s what mattered.
That meant being thrifty and minimizing wastage, and which then took preservation and storage of things (and values!) to huge heights of importance. We were assured of a shelter from the rains for our little paper boats made of newspapers but there was also a continuous effort to ensure that shelter for the future too. Yes, some hand-knit sweaters for men were preserved beyond their threaded destiny, but then things became objects of desire precisely because granny made them or both father and son used them; objects became a sentiment, like my first block-printed table mats, dear and dearer by use till only their memory could outlive them.
And we of the middle class variety were happy, once. Perhaps, a touch of humility came from acknowledging that in the social ladder this is what we are with what we have, a black and white TV with a family photo on top and a springy sofa with hand-embroidered covers sitting on mosaic-grey floors. There was always enough of the things that we needed. There were better jobs than our fathers’ to work towards and marriages and kids to dream about. Obviously! But there was also this plain and simple Contentment to aspire for, and that pretty little feeling was actually reached every rainy Sunday evening, 5pm, when bread rolls and chai tickled the noses of the neighborhood kids, and adults, to make them walk into our verandah chiming with a watering mouth - ‘What lovely weather. Feels like heaven!’
Yes. Heaven seemed within reach.
It’s different now, perhaps because I’m writing this through an adult’s spectacles and viewing all those years with pigtails on my head.
A lot of us seem to be constantly climbing into the next higher levels of ‘class’, class being something we are acutely aware of, making our kids aware of; something which has replaced the wish for a lovely rainy evening on cane chairs with wine-n-dine parties overlooking a rain-soaked valley from an air-conditioned room on the ninth floor. Through the glass windows. The hands never wet. The wind never felt. The property prime. The soaring ambition in place. One wonders if there is a definite ‘middle’ anymore (or was there ever?). If there is, why does it appear like the girth of a prosperous man wearing a Gucci belt, increasing, living in a home with much lesser space for old things, and even less space for extended families?
Even as my son plays with a clown his father grew up playing with, I have stowed away some of his toys for my brother’s kids. Who is yet to get married! I’m thinking aloud as I catch those signs. Wondering, if in our bid to leave behind ‘where we come from’ we aren’t really shedding the life-jacket we rode the mobility wave in. And just maybe those very middle class values still flow in our systems, secretly, struggling to keep us grounded. Beneath the comfort of plenitude and beyond the layers of fineries.
Because after all to them we once belonged. Without even realizing it!
