Have you heard of Tihar Haat? It’s a humble store running
out of Tihar Jail and selling goods made by the inmates. Plants, rugs, namkeens
and biscuits, durries, weaves and the tastiest ever muffins, for the price of
nothing, come home with us every time we visit. What marvellous fortune to be
staying next door to not just one of the most VIP areas of today, but also one
churning out such wonders - neatly packed and nicely priced. However, not many share our excitement, or our
muffins and namkeens for that matter. Made by prisoners? How can you buy this
stuff? Are you sure about hygiene? Some of them have blood on their hands. Ram
Ram! You really think this is a good idea, letting goods made by criminals
enter your homes? While we continued to think it was, everyone we spoke to wrongly
rejected the place as nothing but an off-shoot of evil minds, idle hands and
sub-standard products.
Then one day a certain Sarabjit succumbed to his injuries - brutally
beaten to death in jail after decades of being a prisoner across the border.
And suddenly, we found tragedy. Swarms of protests, posters, rallies and
ranting against our neighbour began. We felt for the grieving family on TV and screamed
in one voice that those responsible for this murder should be
brought to task. That this Sarabjit be provided the best medical treatment in our
country. Justice, as it’s popularly called, was demanded, as is usually asked for.
And here I sit today, wondering without answers, as his name
vanishes from everything that we see and read - What does all this mean?
Is it because he died in the prison of our arch “enemy-state” that we got so angry? Or is it that no other tragedy was doing its rounds at that time
for prime time - that time we tell the time by?
Is life really so fickle that one day we other, and the next day we
mourn? Or is it because for death there is sympathy but in life
there is no time to think to know to even care?
Statistics and numbers of prisoners lodged in jails are floating
around now. Numbers. Big numbers. This side that side and all over everywhere. Sarabjit
was a nameless number for most of his life, and just a name and a number when
he died. The person that he was was never alive to us, and so could not have
died on us – and no amount of money or days of state mourning can make it seem otherwise.
However, we found tragedy, the news channels found a topic, and
two nations found more politics.
There’s nothing more there. If there was, dear Tihar Haat and it's muffin-making Sarabjit would not be dying of unnatural causes either.
There’s nothing more there. If there was, dear Tihar Haat and it's muffin-making Sarabjit would not be dying of unnatural causes either.
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